The most respectable people of the clan gather and decide who is worth being the chief (Nkansa-Kyeremateng, 1996). 7.Ekuona Clan. When greeted by any member of this Abusua, your reply should be "Yaa etwie nana.". Their legendry ancestor, Atsu enya, was reputed to have led the Anlo on their migration to their present country. When someone from this Abusua greets you, the reply should be "Yaa go naa.". This clan has its totem to be a Plantain tree that supplies staple food and it signifies excellence and Ambition. Totem: The totem of the Asenie tribe is a bat. When a member of this Abusua greets you, your respond should be "Yaa adu nana.". The states that made up the Fantes include Gomoa, Ejumako, Nkusukum, Ekumfi, Anyan, Abura and Kurantsi. EDUCATIONAL IMPACTS Published online: 7 October 2011. The father and other members of the nuclear family do not belong to the same extended family. Importantly, cooperation within a family or between different families is very important for the Akan people. It is also necessary to note that Akan clans are governed by a chief. Anyone who sees these totems is psychologically forced to rack the brains or to make certain inquiries in order to get the meanings of what the designs represent. There are Eight clans among the Akans they are; These various clans have their founding Fathers, Various totem animals they use to represent them,their mode of greetings,their peculiarities among others. Oyoko, Ekuona (Kona), Bretuo ne Tena (Twidan), Agona Abusua (Eguana in Fante), Asenie Abusua (Atwafo), Asakyiri Abusua (Anona) and Oyokuo (Yokofo or Dehyena) are all Akan clans or families in Ghana. The entire community known as Dogboawo lived together, each unit in its individual ward under its own head under the king. The totem of the Agona people is the parrot hence their linguistic prowess. Labi, K.A. The Twidan clan is one of the clans of the "Mfantsefo" of Fantes and this clan has its totem to be a Leopard which signifies an emblem of violence. "Akwaaba!" You can use them for inspiration, an insight into a particular topic, a handy source of reference, or even just as a template of a certain type of paper. However, extended families are very important for the Akan society. The Akan tribe have a very strong belief that two elements make them. It is said the forebears of the Ewe, the Yoruba and the ancestors of the Aja, Fon, and Ga-Dangme lived in harmony till the expansion of the Yoruba people pushed the Ewe and related peoples westward. roto-rooter emergency; argentine actors in mexico; detroit pistons ticket deals. They founded Ashanti Kingdom. The fifteen clans of Anlo include Lafe, Amlade, Adzovia, Bate, Like, Bamee, Klevi, Tovi, Tsiame, Agave, Ame, Dzevi, Vifeme, Xestofe, and Blu. Finally Evans-Pritchard argued that the reason for totems was metaphoric. Lvi-Strauss argues that the use of physical analogies is not an indication of a more primitive mental capacity. [CDATA[ Since they are not so many members in this clan.The Totem symbol for the Asakyiri Clan is the Hawk. Ebusuapanyin Ababio said totems could be classified into two main categories the family totem and the town or kings totem. Typical family names include Yankah, Osam, Aidoo, etc. must. If there is no woman in a family, the family disappears (Nkansa-Kyeremateng, 1996). Bretuo are found mainly in Adansi Ayaase, Mampong, Kwahu, Adankranya, Amprofi Tanoso The symbol of the Aduana is the Lion and Dog. Oyoko clan usually dont intermarry even from different towns and villages. Their totem is the vulture. (2019) 'The Akan Clan System'. They also have social stratification of their ancestors. IvyPanda, 16 Sept. 2019, ivypanda.com/essays/the-akan-clan-system/. This term paper on The Akan Clan System was written and submitted by your fellow Thus, the totem is a part of their history and a symbolic representation of their identity. The symbol of the totem may be tattooed on the body, engraved on weapons, pictured in masks. These totems have so much hidden knowledge to be learnt but most of the youth are ignorant about them. As to whether the use of totems is still useful in the current generation, Ebusuapanyin Ababio said the use of totems would forever continue to be important so far as culture plays an integral role in Ghanaian society. The Akan traditions have it that the Asona clan is originally from a place called Adanse Akrofrom in the southern Ashanti Region, from where they have spread all around the Akan country. For instance, the picture with a head on three heads, a totem of the Eguafo Traditional Area called Tsi kor mmpam means two heads are better than one or governance is a collective of ideas. The matrilineal system of inheritance is very common when it comes to this tribe. These various clans have their founding Fathers, Various totem animals they use to represent them,their mode of greetings,their peculiarities among others. A researcher with the Linguistics Department of the University of Hong Kong confirmed that the Asona were found in all these towns (27 May 2005). Ghana as a country has a totem which is also called the coat of arms. n.d.b. When greeted by a person from the Bretuo, the reply should be "Yaa etwie nana". Download Opera News APP, By Adesua_Gh (self media writer) | 2 years ago. 25 May 2005. The 15 clans are Lae, Amlade, Adzovia, Bate, Like, Bamee, Tovi, Klevi, etsofe, Agave, Tsiame, Am, Dzevi, ifeme and Blu. One of the seven clans of the Fantes is the Ntwaa "Abusuakuw" or clan. These are Asona, Agona, Aduana, yoko, Asenee, Biretuo, kona and Asakyiri. A few examples of the totems of the clans in Rwanda are the crested crane, the frog, hyena, the leopard and most of these clans share totems. "Some of the towns that belong to the Asona Abusua are Abrakaso, Toaso, Odumase, Beposo and among others. When greeted by a person from the Agona or Anona, the reply should be "Yaa ako nana". Retrieved from https://ivypanda.com/essays/the-akan-clan-system/. Mitupo have been used by the Shona people since their culture developed. This is because "the science of the concrete" is a classificatory system enabling individuals to classify the world in a rational fashion; it is neither more nor less a science than any other in the western world. They are mostly Muslims, and Islamic worshipers that make up about 58% of the population. It is important to understand peculiarities of each clan to have a better understanding of the life in Ghana. One of these sub-divisions went to found a settlement on the eastern side of River Mono and called it Tado, according to accounts. And pupils at the elementary level of education are taught the meanings and colours of such totem. The Anlo state is made up of about thirty-six major (City) states including Fiaxor, Dzita, Tegbi, Vodza, Anlo Afiadenyigba, Fenyi, Bleamezado, Hatorgodo, Atito, Sasinyeme, Anyanui, Tregui, Evui, Ave-Afiadenyigba and Aborlorve. September 16, 2019. https://ivypanda.com/essays/the-akan-clan-system/. I know you are now responding to the greeting or mentioning your clan or thinking about it. People from this clan are endowed with wisdom. They believe their king Asare Nyansa brought all kinds of craftsmen (weavers, carvers, smiths and embroiderers) and let his people learn the crafts (Nkansa-Kyeremateng, 1996, p. 30). IvyPanda. According to him, the purpose of the family totem is for identification, adding that the town totems are proverbial symbols which carry a hidden message, doctrine or powers of a king or the traditional area. Connect With Us : 0242202447 | 0551484843 | 0266361755 | 059 199 7513 |. GhLinks Media The do not eat galadzei or a crab which is turned upside down with legs up when being cooked. 6.Aduana Clan. Abor, Anyako, Keta, Weta, Afife, Flawu, Dzelukorfe, Avenor, Dzodze, Atorkor, Asadame, Woe, Vodza, Srorgboe, Kedzi, Tsiame, Atiavi and Alakple make up the list. Totem. The totem of this group symbolizes bravery and even aggressiveness of these people. 3 October 1999. We utilize security vendors that protect and Mahama donates Ghs10,000 to families of teenagers drowned at Apam beach The main staple foods are made with: Maize - Banku, akple, mmore, dokonu, fonfom and tuo zaafi Rice- Omo Tuo, Waakye, plain rice, jollof rice, fried rice, angwa moo and ngwo moo Cassava - Kokonte, fufuo, gari, plakali, and attieke Yam - Yam fufuo, ampesie and mpotompoto Beans The Ekuona Clan were believed to be the first among Akans to build houses and so were referred to as Adansi fuowhich means house builders. Their ancestors were brave warriors and winners. Today, up to 25 different totems can be identified among the Shona ethnic grouping, and similar totems exist among other South African groups, such as the Zulu, the Ndebele, and the Herero in Botswana and Namibia. There are various beliefs as to the origins of these clans: Aduana believe that at the time of creation, their ancestors descended from the skies on a golden chain. Their symbolic qualities are Calmness and Patience. The different Abusua are the Agona (parrot), the Aduana (dog), the Asenie (bat), Oyoko (falcon/hawk), the Asakyiri (vulture), the Asona (crow), the Bretuo (leopard), and the Ekuona (bull). The totem symbol of the Asona clan is the Crow or Wild Boar. When they die members of this clan have their faces covered with leaves of raffia specially woven. Totem: Adzvia, a small brown perch-like fish related to Tilapia Melanopleura (Akpa). It is totally unacceptable to marry any cousin whatsoever on one's father's side. 5.Asenie Clan. It is therefore not surprising that Ghana has become the pinnacle of the African continent in many aspects due to its monumental cultural heritage. Each of the clans have their own names by which the people are identified with. It is, rather, a more efficient way to cope with this particular mode of life in which abstractions are rare, and in which the physical environment is in direct friction with the society. Anlo proper includes the coastal belt lying between Anyanui at the estuary of the Volta Lake, and Blekusu located about five kilometers east of Keta. They must not set foot on the creeping branches of a sweet potato plant ti-ka. In ancient Ghanaian societies, totems were used to summon people to the palace, wars, and funerals. The original clans from 'HOGBE' (Nortsie) were the. Adwenadze is one of the seven "Abusuakuw" or clans of the Fantes tribe. In his essay "Le Totmisme aujourdhui" (Totemism Today), the anthropologist, Claude Levi-Strauss argued that human cognition, which is based on analogical thought, is independent of social context. The eight [Asante] clans are Oyoko, Bretuo, Agona, Asona, Asenie, Aduana, Ekuona, and Asakyiri. Matrilateral cross-cousin marriages are also practised by the chiefs, who marry the daughter(s) of their predecessors in order to uphold the alliances between the ruling lineage and the other matrilineages in the community.
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